WILL THE REAL GOD PLEASE STAND UP?
‘God made Man in his image, and Man, being a gentleman, returned the favour.’ Jean-Jacques Rousseau. |
The
one thing on the subject of God that both Judæo-Christian-Muslim
religions and ‘science’ believe in is that He is, or isn’t, was or wasn’t a
geezer like thee and me.
What
he appears to be, in both cases, is wishful thinking born of mistranslation.
An
enduring mystery for religionists, and a useful justification for career
atheists and materialists, is why God would let things go as they have. How
could he let the little children suffer if he is all-powerful? Why has his only
apparent intervention been to send the occasional prophet or messiah?
Humans
have always assigned responsibilities to other entities to keep them from
getting the blame for things, or to excuse failures and lapses.
Early
Man had wind-gods, water-sprites, lords of chaos, auguries and portents. His
modern equivalents have climate change, market economics, selfish genes,
Higgs-Boson particles and immigration.
No
wonder we are in a bit of a mess with
all these supernatural agencies ranged against us.
What
can we poor weak specimens do against the fates that besiege us? We know that
we came in to being by a process of divine command or mere accident and
mechanical evolution. Only the high priests of God or genetic engineering can
change the programme or the will of God.
Those
things are beyond us. We need the prophets and the BBC to make it simple for us
by constant repetition and neatly packaged parable.
If
God made us in his own image, was he a craven, dopey, credulous, racist,
monetarist, centrist, leftist, rightist, Darwinist, liberal, pædophile,
serial monogamist, climate denying celebrity chef, drone operator, spy and
atheist? He’d have to be all these things and more – some of them good.
Or
must it be that we are missing a point somewhere?
In
the learned texts swept away by the current religion of materialism, God, who
purportedly made us in his image, was (is) immortal and invisible…
Science
says nothing is immortal and anything which is not visible can be made so by
more powerful instruments.
But
the human spirit is not a minute particle. It is what has conceived and guided
all of the above. It is the elephant in the room: not too small to be detected,
but too big to be seen.
We
should remind ourselves that ancient works such as the Veda, the Torah and the
Old Testament were not part of some sectarian marketing promo. They were
efforts to sum up the totality of Man’s understanding of the universe in which
he lived. Far from initiatives to swell the faithful, they were simply
distillations of what passed in those days for the height of scientific and
historical knowledge, laced with quotes from authorities to add the force of
peer review to their conclusions, and a bit of practical advice in the form of
public health infomercials on food, family and fornication.
There
were no specialisms then; those with knowledge, those who studied the world and
the life forms around them, did so in a holistic way. They also didn’t
represent any faction against another, except that in their small world of
influence, they shared their knowledge with those of their own tribe and
neighbours.
To
that degree, they tried to write down and pass on those understandings that had
been gathered and disseminated orally since the dawn of the quest for such.
Without
the necessity to impose an alternative world view, they were as honest and
embracive as they could be, a proposition reinforced by the experiences and
pillars of understanding shared by diverse texts from various remote cultures
and regions of the globe. If their dates vary, reports of visitations from
outsiders are consistent from the Dogons to the Olmecs to the Israelites, and
most people of the Earth have a race record of a great flood.
For
thousands of years, observers and thinkers had added to these stores of
knowledge. These were not ignorant savages. They represented the vanguard of the
human quest to get to the bottom of things. They described their discoveries in
the terms of their times; they used metaphor and similes to express the
previously unexpressable and they called upon myths to provide working
hypotheses.
Like
the symbolic Adam and Eve, they were led more than once up the garden path, but
they were among the giants upon whose shoulders Newton and the genuine fathers
of science were enabled to see beyond the rabbit-proof fence.
From BLINDED WITH SCIENCE available from The Book Depository
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